The Beauties from The Land Below the Wind, Sabah.

On 11 May 2013 thanks to my friend Stevie Sebol we had the opportunity to watch the selection for Unduk Ngadau Klang Valley organised by Kadazandusun Cultural Association (KDCA). This was the first time that we attended such event so I was very excited that I borrowed my best friend Debra Jane Sator's traditional kadazan costume.

I was informed by Stevie that this event is organised annually so to choose the Klang Valley representative for Unduk Ngadau and Sugandoi. As I observed the event, it began with Sugandoi whereby, it was a singing competition in native language. The winner will represent Klang Valley to the official Pesta Kaamatan in Sabah. Same goes to Unduk Ngadau whereby the crowned winner to represent Klang Valley at the Hongkod Koisaan building in Penampang this 31 May 2013. The state-level pageant is the highlight and ending point of the month long Kaamatan celebrations.

What is Unduk Ngadau Kaamatan?

It began with the legend of the sacrifice of Ponompuan, the daughter of Kinoingan dan Sumundu who then sacrificed is called Huminodun or the “transformed sacrifice”.

As there was no food left for the people of Kinoingan, Huminodun decided to sacrifice herself and be the offering to the great earth so that there will be seeds for planting therefore providing food to the people. It is said that her flesh will be turned to rice, the head into coconut, her bones turned to tapioca, her toes as ginger, her teeth as maize, her knees as yam and other parts of her body be turned to edible plants.

Photographs are by Stevie SebolStevie's FB

 However, in order to have a bountiful harvest she gave instructions as to the harvest to Kinoingan and he followed the instructions carefully. One of the instructions was not to give away the first harvest but to keep it in a big jar or “kakanan” and only to give away harvest on the second year. Eventually, on the seventh day a beautiful maiden came out from the kakanan and she is referred to Unduk Ngadau or the spirit of Huminodun. From that moment onwards, the Kadazandusun people included Unduk Ngadau in the Pesta Kaamatan in order to remember Hominodun’s sacrifice. Hence, Unduk Ngadau is the depiction of the perfect personality of Huminodun.

 

This year's winner is Ms. Ledesma Ampilah wearing a Dusun Lotud costume

 

 

With last year's Klang Valley Unduk Ngadau, Ms. Joanne Bernadette John

 

It was a great pleasure to have watched this event, wishing all my Sabahan friends Kotobian Tadau Tagazo Do Kaamatan..

With this experience it made me believed even stronger that togetherness can be established eventhough how different you might be, afterall, we are serumpun...ARAMAITE!
 

Sleeping Dictionary

 
 
Have you ever watched the film “Sleeping Dictionary”? I believe most of us have watched it especially when Jessica Alba is the star of the film. Before I continue let me refresh your mind with the synopsis of the story (taken from IMDb.com)

John Truscott goes to Borneo to work with the Iban. He reports to Henry Bullard, who gives him a "sleeping dictionary"--one of the locals who teaches him the local language and culture. And who he gives John is Selima. And while teaching him, John finds himself attracted to her. And we says it's not allowed, both the locals and Bullard forbid him to be in a relationship with Selima. But he defies them which has dire consequences. Written by rcs0411@yahoo.com

An eager young Englishman is dispatched to Sarawak to become part of the British colonial government, encounters some unorthodox local traditions, and finds himself faced with tough decisions of the heart involving the beautiful young Selima, the unwitting object of his affections. Written by Anonymous

In 1936, the expatriated young and naive just-graduated British John Truscott arrives to the Sarawak, a British colony, to work in the Iban society. The beautiful Selima is assigned to be his "sleeping dictionary", to live and sleep with him and teach him the language and habits of the locals. The reluctant John and Selima fall in love for each other in a forbidden romance. Written by Claudio Carvalho, Rio de Janeiro, Brazil

A rousing question has been occupying my mind for quite a while after watching the film Sleeping Dictionary. Did we (Iban community) ever practice or even have the idea of a sleeping dictionary? It really boggles me.

In a way, “Sleeping Dictionary” is a beautiful love story or forbidden romance of an Englishman and Iban woman during that period of time, but I doubt that it would be to such extent that you ‘sleep’ with an woman just to learn the language and go about your mission to doctrine the Iban community of English ways. As I was watching this movie there were also some Iban words that I never came across with (the scene where Selima (Jessica Alba) teaching Truscott the body parts in Iban language).

 
 

 
 

 

I had a love and hate relationship with this movie.

I loved the way the idea of a forbidden love story depicted in an Iban community as the setting. Lush and mysterious jungle, traditional longhouse not forget to mention the macho Belansai and the beautiful Iban regalia displayed throughout the film.

 

 

 

However, what I do not like  was the way an Iban woman depicted as a sleeping dictionary to an Englishman as it looks as though it downgrades the dignity of the Iban women.

I hope the elderly can answer my doubt whether it a Sleeping Dictionary does exist in the Iban community or it is just as a means of selling this film.
 
I do not want to be denial, I just want to know the truth....

Borneo Fingers...Borneo inspired products made with loving Borneo fingers....

What happens when you put two creative besties with loads of ideas in their heads? 

You'll get Borneo Fingers products ofcourse...

 

This time round for Borneo Hornbill Festival 2012 me and my bff Susan Leo will be selling accessories hand-stitched (no machines involved ya) lovingly with Borneo inspiration..each product has separate characters on its own...

Enough talk..let's have a look at our products:

Key pouch to keep your keys away so that it won't scratch your phone..

Borneo inspired headbands...handmade too.....

and.....

Clip scrunchies....

We're selling each of our products at RM 10 only...cheap huh for fully handmade  accessories.....:)

Do come to our booth...BORNEO FINGERS....

Borneo Inspired products made with LOVE by Susan & Veeky...the Borneo fingers....

Hope to see you at MATIC, AMPANG on Friday, 6 July 2012 & Saturday, 7 July 2012....

The Iban Confinement Practices

"We must accept finite disappointment, but we must never lose infinite hope." - Dr. Martin Luther King Jr

A loss creates another hope in life, hope in life is what sustains a man’s heartbeat..- Kumang Saribas

Well this post is written due to a loss we experienced recently....This loss inspired me to read more on what my older generation practiced for confinement.

Anyway, the Iban confinement practices have one similar element compared with other cultures which is the element of heat for the new mother. 

The traditional confinement practice may no longer be practiced in the modern world but there is a slight possibility that it is practiced in the rural areas.

The Iban Confinement Practices

At birth the mother and infant are confined to the bilik and following delivery, the mother is subject to a period of heating called 'bekindu’ (literally ‘to heat’ or ‘warm by a fire’) which traditionally lasted from a month to forty-one days. During this period, her abdomen is wrapped with a ground ginger mixture and is to be changed daily or twice a daily and the heating process is done by sitting beside a fire. Throughout the forty days, the mother heats herself by an open fire kept continuously burning inside the bilik and is treated with ginger and other heating agents so that her ‘body is made warm’ (ngangat ka tuboh). The type of firewood used to warm her will depend on where she lives. If she lives upriver, she is asked to use firewood from the malam, lensat, or manding trees.

On bekindu, there is another material that I read which is slightly more elaborate and also different  in “Pregnancy and Childbirth-Restrictions” written by Rev, William Howell, where:

..."As the mother sits on her back to the fire in the room holding in her hands the handle of a native adze (bliong) she presses it to her abdomen to assist the course of nature. For twenty-four hours she is not allowed to drink water, but if she does, it must be very little and first warmed lest fever should set in. Her food is light and simple. The husband goes out to get certain kinds of fish which is first smoked (salai) before it is eaten. The mother is not allowed to sleep for twenty-four hours after giving birth to a child, nor is she allowed to lie down. ...The period of confinement is doubtful. It depends entirely on the strength of the woman. I have known several cases of women going out three days after their confinement to the paddy fields.”

What I think "bekindu" practice is.

The Iban confinement diet is simple and ginger plays a very large role. Based on the materials I read, the mother is given three mouthful of rice just after she has taken her seat (none of the materials further explained whether she will eat more rice after that or not). As I mentioned earlier that ginger plays a large part in confinement diet therefore, the mother will eat the rice with smoked fish, ferns (paku kubuk), breadfruit (buah pulur) mixed with ginger juice. She also takes a lot of ginger juice or cooked slices of ginger to keep her body warm.

For forty days the members of the bilik-family observe a series of ritual restrictions (penti) and the number of days of confinement is marked by using a lime (kapu) for each day she completed on a pole. These have a disjunctive effect, temporarily setting the family apart from the rest of the rumah panjai community whose members are not subject to the same restrictions. Similarly, heating itself places the mother and infant in a ritual status antithetical to other longhouse members.

My Facebook friend, Aunty Jacqueline Selaka Mawar (link to her blog) shared of of her experience that she observed after the delivery of her first child:

This was an extract from the the comment link in Facebook on 17/1/2013:

• 

  Jacqueline Selaka Mawar ok for food...aku nitih ke cara ari Indai aku ke ngibun aku maia aku ke beranak ke 1st baby..she would ask me to take chicken soup with a lot of ginger..for a start within 3 days after beranak..after 3 days ..i was ask to take kacang ma tang more with ginger rather than arak..+ winekanis..I also take fresh ginger juice...also paku kubuk with gingers... 

  9 hours ago · Like

  Here she says that for the first 3 days after delivery she was given chicken soup with ginger then after another 3 days she then ate "kacangma" (link to kacangma recipe) cooked with more ginger instead of alcohol. She drank fresh ginger juice and also paku kubuk cooked with ginger.
• 

  Jacqueline Selaka Mawar anything with gingers..is good for confinement

  9 hours ago · Like
• 

  Jacqueline Selaka Mawar also aku di unsut enggai lia ke udah di tutuk ari pala sampai ke kaki tiap lemai

  9 hours ago · Like

  She practiced smearing her whole body with ground ginger every evening.
• 

  Jacqueline Selaka Mawar am also using traditional way of massaging...with hot ointment..bepaut ko kitai iban.

  9 hours ago · Like

  She practices traditional Iban massage using hot oitment called "bepaut".

   
• 

  Jacqueline Selaka Mawar beside all those..i don't take vegetables like sawi..rambai laban ko sida ke tuai..sayur bakanya celap lalu tau nganu tulang maia umur kitai udah meningkat dudi ari

  9 hours ago · Like

  She doesn't take vegetables like sawi, rambai as they are considered as cold an can cause rheumatism in future.

   
• 

  Jacqueline Selaka Mawar also no upa..tubu..

  9 hours ago · Like

  No eating upa and tubu (bamboo shoots or any other types of shoots).

   
• 

  Jacqueline Selaka Mawar i wash my hair after 44 days...mandi with daun mambong..also i do a lot of betangas..in english steam bath..tang cara ia jauh bebeza ari cara moden..this is to avoid flu & any sickness dudi ari

  9 hours ago · Like

  She only washed her hair AFTER 44 DAYS, bathed with "daun mambong" and did a lot of "betangas" or steam bath to avoid flu or sickness in future. 

   
• 

  Jacqueline Selaka Mawar petua perut mit..during confinement anang sekali kali ngena capak/plate maia makai..use small round ball laban enti kitai makai ngena capak..asi ke diempa kitai ka maioh which can make our tummy dudi ari ka besai

  9 hours ago · Like

         To keep the tummy small she ate using a small bowl instead of using a plate as the more rice you eat the bigger your tummy will be.

There you go, some experience I think most or some Iban women practice.  Would you practice this method?

In conclusion, the importance of observing the confinement period is mainly to maintain the mother's well-being in the future. Even though some of the "pemali" or restrictions may seem to be obsolete due to existence of religion and science, I believe most of the Iban still observe the restrictions closely.