"We must accept finite disappointment, but we must never
lose infinite hope." - Dr. Martin Luther King Jr
A loss creates another hope in life, hope in life is what
sustains a man’s heartbeat..- Kumang Saribas
Well this post is written due to a loss we experienced recently....This loss inspired me to read more on what my older generation practiced for confinement.
Anyway, the Iban confinement practices have one similar element compared with other cultures which is the element of heat for the new mother.
Anyway, the Iban confinement practices have one similar element compared with other cultures which is the element of heat for the new mother.
The traditional confinement practice may no longer be practiced in the modern world but there is a slight possibility that it is practiced in the rural areas.
The Iban Confinement Practices
On bekindu, there is another material that I read which is slightly more elaborate and also different in “Pregnancy and Childbirth-Restrictions” written by Rev, William Howell, where:
..."As the mother sits on her back to the fire in the room holding in her hands the handle of a native adze (bliong) she presses it to her abdomen to assist the course of nature. For twenty-four hours she is not allowed to drink water, but if she does, it must be very little and first warmed lest fever should set in. Her food is light and simple. The husband goes out to get certain kinds of fish which is first smoked (salai) before it is eaten. The mother is not allowed to sleep for twenty-four hours after giving birth to a child, nor is she allowed to lie down. ...The period of confinement is doubtful. It depends entirely on the strength of the woman. I have known several cases of women going out three days after their confinement to the paddy fields.”
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| What I think "bekindu" practice is. |
The Iban confinement diet is simple and ginger plays a very large role. Based on the materials I read, the mother is given three mouthful of rice just after she has taken her seat (none of the materials further explained whether she will eat more rice after that or not). As I mentioned earlier that ginger plays a large part in confinement diet therefore, the mother will eat the rice with smoked fish, ferns (paku kubuk), breadfruit (buah pulur) mixed with ginger juice. She also takes a lot of ginger juice or cooked slices of ginger to keep her body warm.
For forty days the members of the bilik-family observe a
series of ritual restrictions (penti) and the number of days of confinement is
marked by using a lime (kapu) for each day she completed on a pole. These have
a disjunctive effect, temporarily setting the family apart from the rest of the
rumah panjai community whose members are not subject to the same restrictions.
Similarly, heating itself places the mother and infant in a ritual status
antithetical to other longhouse members.
My Facebook friend, Aunty Jacqueline Selaka Mawar (link to her blog) shared of of her experience that she observed after the delivery of her first child:
This was an extract from the the comment link in Facebook on 17/1/2013:
My Facebook friend, Aunty Jacqueline Selaka Mawar (link to her blog) shared of of her experience that she observed after the delivery of her first child:
This was an extract from the the comment link in Facebook on 17/1/2013:
Jacqueline Selaka Mawar ok for food...aku nitih ke cara ari Indai aku ke ngibun aku maia aku ke beranak ke 1st baby..she would ask me to take chicken soup with a lot of ginger..for a start within 3 days after beranak..after 3 days ..i was ask to take kacang ma tang more with ginger rather than arak..+ winekanis..I also take fresh ginger juice...also paku kubuk with gingers...Here she says that for the first 3 days after delivery she was given chicken soup with ginger then after another 3 days she then ate "kacangma" (link to kacangma recipe) cooked with more ginger instead of alcohol. She drank fresh ginger juice and also paku kubuk cooked with ginger.- Jacqueline Selaka Mawar also aku di unsut enggai lia ke udah di tutuk ari pala sampai ke kaki tiap lemaiShe practiced smearing her whole body with ground ginger every evening.
- Jacqueline Selaka Mawar am also using traditional way of massaging...with hot ointment..bepaut ko kitai iban.She practices traditional Iban massage using hot oitment called "bepaut".
- Jacqueline Selaka Mawar beside all those..i don't take vegetables like sawi..rambai laban ko sida ke tuai..sayur bakanya celap lalu tau nganu tulang maia umur kitai udah meningkat dudi ariShe doesn't take vegetables like sawi, rambai as they are considered as cold an can cause rheumatism in future.
- Jacqueline Selaka Mawar also no upa..tubu..No eating upa and tubu (bamboo shoots or any other types of shoots).
- Jacqueline Selaka Mawar i wash my hair after 44 days...mandi with daun mambong..also i do a lot of betangas..in english steam bath..tang cara ia jauh bebeza ari cara moden..this is to avoid flu & any sickness dudi ariShe only washed her hair AFTER 44 DAYS, bathed with "daun mambong" and did a lot of "betangas" or steam bath to avoid flu or sickness in future.
- Jacqueline Selaka Mawar petua perut mit..during confinement anang sekali kali ngena capak/plate maia makai..use small round ball laban enti kitai makai ngena capak..asi ke diempa kitai ka maioh which can make our tummy dudi ari ka besai
To keep the tummy small she ate using a small bowl instead of using a plate as the more rice you eat the bigger your tummy will be.
There you go, some experience I think most or some Iban women practice. Would you practice this method?
In conclusion, the importance of observing the confinement period is mainly to maintain the mother's well-being in the future. Even though some of the "pemali" or restrictions may seem to be obsolete due to existence of religion and science, I believe most of the Iban still observe the restrictions closely.
